The Study of the suttas in Pali Canon

　　　　　　　　　　　　　　−Sumikeshi Method−

Section 1


＃１　<The All> 　　　　　　 S.N.35-23

＃１　<The All> -original

At Savatthi...Then the Exalted One said:−
'Brethren, I will teach you the all. Do you listen to it.

And what, brethren, is the all? It is eye and object, ear and sound, nose and
scent, tongue and savour, body and things tangible, mind and mind-states. That,
brethren, is called 'the all.'

Whoso, brethren, should say: 'Rejecting this all, I will proclaim another all,−
it would be mere talk on his part, and when questioned he could not make good
his boast, and further would come to an ill pass. Why so? Because, brethren, it
would be beyond his scope to do so.

Rewrite the Exalted One to Buddha, savour to taste, things tangible to touch,
mind-state to dhamma.

Looking for the essence of this sutta, I delete the unnecessary words.

＃１　<The All> -2

■■■■■■■■■Buddha■■■■■said■■
■■■■■ I will teach you the all. Do you listen to it.

■■What■■■■■■is the all? It is eye and object, ear and sound, nose and
scent, tongue and taste, body and touch ■■■■, mind and dhamma.■■■ That ■
■■■■is called 'the all.'

Whoso ■■■■■ should say: 'Rejecting this all, I will proclaim another all,−
it would be mere talk on his part, and when questioned he could not make good
his boast, and further would come to an ill pass. Why so? Because■■■■■■itwould be beyond his scope to do so.

Looking for the essence of this sutta, I delete the unnecessary ■■.

＃１　<The All> -3

Buddha said I will teach you the all. Do you listen to it.

What is the all?　It is eye and object, ear and sound, nose and scent, tongue
and taste, body and touch, mind and dhamma. That is called 'the all.'

Whoso should say: 'Rejecting this all, I will proclaim another all, −it would
be mere talk on his part, and when questioned he could not make good his boast,
and further would come to an ill pass. Why so? Because it would be beyond his
scope to do so.


Looking for the essence of this sutta, I delete the unnecessary words.

＃１　<The All> -4

■■■■■■■■■■■■■■■■■■■■■■■■■■■■■

What is the all?
It is eye and object, ear and sound, nose and scent, tongue and taste,
body and touch, mind and dhamma. That is called 'the all.'

■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■
■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■
■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■■
■■■■■■■■


Looking for the essence of this sutta, I delete the unnecessary ■■.

＃１　<The All> -5

What is the all?
It is eye and object, ear and sound, nose and scent, tongue and taste,
body and touch, mind and dhamma. That is called 'the all.'


Looking for the essence of this sutta, I delete the unnecessary words.

＃１　<The All> -6

■■■■■■■■
■■■Eye and object, ear and sound, nose and scent, tongue and taste,
body and touch, mind and dhamma ■■■ is called 'the all.'


The following is the essence of this sutta, I copy out fair.

＃１　<The All> -essence

１＞ Eye and object, ear and sound, nose and scent, tongue and taste,
body and touch, mind and dhamma is called 'the all.'