mail protected]!!!!!!!!!!!!!!!!!!(JThe Study of the suttas in Pali Canon

mail protected]!!!!!!!!!!!!!!!!!!!!!!!!!!!!!](JSumikeshi Methodmail protected]!](J


Section 1



mail protected]!t#1!!(J<The All> mail protected]!!!!!!!!!!!!(J S.N.35-23

mail protected]!t#1!!(J<The All> -original

At Savatthi...Then the Exalted One said:mail protected]!](J
'Brethren, I will teach you the all. Do you listen to it.

And what, brethren, is the all? It is eye and object, ear and sound, nose and
scent, tongue and savour, body and things tangible, mind and mind-states. That,
brethren, is called 'the all.'

Whoso, brethren, should say: 'Rejecting this all, I will proclaim another all,mail protected]!](J
it would be mere talk on his part, and when questioned he could not make good
his boast, and further would come to an ill pass. Why so? Because, brethren, it
would be beyond his scope to do so.



Rewrite the Exalted One to Buddha, savour to taste, things tangible to touch,
mind-state to dhamma.

Looking for the essence of this sutta, I delete the unnecessary words.

mail protected]!t#1!!(J<The All> -2

mail protected]"#"#"#"#"#"#"#"#"#(JBuddhamail protected]"#"#"#"#"#(Jsaidmail protected]"#"#(J
mail protected]"#"#"#"#"#(J I will teach you the all. Do you listen to it.

mail protected]"#"#(JWhatmail protected]"#"#"#"#"#"#(Jis the all? It is eye and object, ear and sound, nose and
scent, tongue and taste, body and touch mail protected]"#"#"#"#(J, mind and dhamma.mail protected]"#"#"#(J That mail protected]"#(J
mail protected]"#"#"#"#(Jis called 'the all.'

Whoso mail protected]"#"#"#"#"#(J should say: 'Rejecting this all, I will proclaim another all,mail protected]!](J
it would be mere talk on his part, and when questioned he could not make good
his boast, and further would come to an ill pass. Why so? Becausemail protected]"#"#"#"#"#"#(Jitwould be beyond his scope to do so.



Looking for the essence of this sutta, I delete the unnecessary mail protected]"#"#(J.

mail protected]!t#1!!(J<The All> -3

Buddha said I will teach you the all. Do you listen to it.

What is the all?mail protected]!!(JIt is eye and object, ear and sound, nose and scent, tongue
and taste, body and touch, mind and dhamma. That is called 'the all.'

Whoso should say: 'Rejecting this all, I will proclaim another all, mail protected]!](Jit would
be mere talk on his part, and when questioned he could not make good his boast,
and further would come to an ill pass. Why so? Because it would be beyond his
scope to do so.




Looking for the essence of this sutta, I delete the unnecessary words.

mail protected]!t#1!!(J<The All> -4

mail protected]"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#(J

What is the all?
It is eye and object, ear and sound, nose and scent, tongue and taste,
body and touch, mind and dhamma. That is called 'the all.'

mail protected]"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#(J
mail protected]"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#(J
mail protected]"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#"#(J
mail protected]"#"#"#"#"#"#"#"#(J




Looking for the essence of this sutta, I delete the unnecessary mail protected]"#"#(J.

mail protected]!t#1!!(J<The All> -5

What is the all?
It is eye and object, ear and sound, nose and scent, tongue and taste,
body and touch, mind and dhamma. That is called 'the all.'




Looking for the essence of this sutta, I delete the unnecessary words.

mail protected]!t#1!!(J<The All> -6

mail protected]"#"#"#"#"#"#"#"#(J
mail protected]"#"#"#(JEye and object, ear and sound, nose and scent, tongue and taste,
body and touch, mind and dhamma mail protected]"#"#"#(J is called 'the all.'




The following is the essence of this sutta, I copy out fair.

mail protected]!t#1!!(J<The All> -essence

mail protected]#1!d(J Eye and object, ear and sound, nose and scent, tongue and taste,
body and touch, mind and dhamma is called 'the all.'